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Verehrter Vorfahr, im Kopfschmuck Cocijo, Regen-Blitz-Donnergott, und Mais

350-600? | L. Guillaume

This figure depicts the young maize deity. Maize was one of the main sources of nourishment in pre-Spanish Mesoamerica, and was thus considered a sacred plant. The maize deity is shown sitting cross-legged on the floor. His hands lie on his knees. He wears a huge and elaborate head-dress. Note the mask of the Zapotec rain deity Cocijo at its centre. The rain deity makes sure that the earth receives enough water to make the maize grow and is characterised by rings like glasses around his eyes. The split tongue of a serpent protrudes from his mouth. The rain deity also wears a head-dress formed by the glyph C. Glyphs are the pictorial and syllable signs of Zapotec script. The glyph C that you can make out in the rain deity‘s head-dress, depicts both a water vessel and the stylised head of a jaguar. Flanking the mask of the rain deity on either side are corn-cobs. As well as his huge head-dress, the rain deity also wears ear-disks, a pectoral, a cape and a loincloth. Note the feathers arranged like a fan behind his shoulders against which the deity seems to lean. The different parts of the figure were first cast from moulds and then assembled. Ceramic figures like this one are characteristic examples of the classical Zapotec civilisation of Monte Alban in Mexico. For two millennia, Monte Alban, close to the modern city of Oaxaca, was the most important religious and political centre in the south of Mexico.

This figure depicts the young maize deity. Maize was one of the main sources of nourishment in pre-Spanish Mesoamerica, and was thus considered a sacred plant. The maize deity is shown sitting cross-legged on the floor. His hands lie on his knees. He wears a huge and elaborate head-dress. Note the mask of the Zapotec rain deity Cocijo at its centre. The rain deity makes sure that the earth receives enough water to make the maize grow and is characterised by rings like glasses around his eyes. The split tongue of a serpent protrudes from his mouth. The rain deity also wears a head-dress formed by the glyph C. Glyphs are the pictorial and syllable signs of Zapotec script. The glyph C that you can make out in the rain deity‘s head-dress, depicts both a water vessel and the stylised head of a jaguar. Flanking the mask of the rain deity on either side are corn-cobs. As well as his huge head-dress, the rain deity also wears ear-disks, a pectoral, a cape and a loincloth. Note the feathers arranged like a fan behind his shoulders against which the deity seems to lean. The different parts of the figure were first cast from moulds and then assembled. Ceramic figures like this one are characteristic examples of the classical Zapotec civilisation of Monte Alban in Mexico. For two millennia, Monte Alban, close to the modern city of Oaxaca, was the most important religious and political centre in the south of Mexico.

Sammlung:
L. Guillaume

Sammlung:
Georg Haas (1841 Schlaggenwald - 1914 Schloss Mostau, Westböhmen) DNB

Zeit:
350-600?

Objektbezeichnung
Verehrter Vorfahr, im Kopfschmuck Cocijo, Regen-Blitz-Donnergott, und Mais

Material/Technik:
Keramik

Bildrecht
Weltmuseum Wien

Sammlungsbereich
Nord- und Mittelamerika

Inv. Nr.
55157